Friday, May 31, 2019

Korean Dramadance :: essays papers

Korean DramadanceChina, Korea, and Japan have been historically close for centuries, thus accounting for their numerous common artistic traditions. From pre-Christian times until the 8th and 9th hundred AD, the great trade r exposees crossed from the Middle East through Central Asia into China. Hinduism, Buddhism, some knowledge of ancient Greek, and much knowledge of Indian arts entered into China, and thus in time into Korea and Japan. Perhaps before Christ, the Central Asian art of manipulating hand puppets was carried to China. For more than 700 years, until 668, in the kingdom of Koguryo, embracing northern Korea and Manchuria, court medical specialty and dances from Central Asia, from Han China, from Manchuria, and from Korea, called chiso and kajiso, were performed. Many of the dances were masked all were stately as befit serious court art. They were taken to the Japanese court in Nara about the seventh century. Called bugaku in Japan, they have been preserved for 12 centur ies and can still be seen performed at the Imperial Palace in Tokyo, though they have long since died out in China and Korea. In Koguryos neighbouring kingdom of Paekche, a form of Buddhist masked dance play was performed at court, and, in the 7th century, it too was taken to the Japanese court at Nara by a Korean performer, Mimaji, who had learned the dances while staying at the southern Chinese court of Wu-hou. Called kiak in Korea and gigaku in Japan, the Indo-Aryan features of some of its masks clearly indicate Indian (or Central Asian) influence. Such complicated genealogies are common in East Asian performing arts.Korean period of play has its origins in prehistoric religious rites, while music and dance play an integral role in all traditional theatrical performances. A superb display case of this classical theatrical form is the masked dance called sandaenori or talchum, a combination of dance, song and narrative punctuated with satire and humor. Slightly varying from a ngiotensin converting enzyme region to another in terms of style, dialogue and costume, it enjoyed remarkable normality among rural people until the early 20th century.Pansori, the lengthy narrative songs based on popular tales, and Kkokdugaksinoreum or puppet plays, performed by vagrant artists, also drew large audiences. The shamanistic rituals known as gut were another form of religious plain that appealed to the general public. All these performances are seldom presented today. There are a few institutions that offer various performing arts in one place, an example of this being Jeong-dong Theater in central Seoul, that presents a traditional performing arts series, drama and music.

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